- You can't love God and hate the church. (But that doesn't mean you have to agree with everything that is going on in current Evangelical churches either).
- According to the Bible, it is not just your badness that falls short, it is your goodness too. (So just showing up for church doesn't give me any brownie points? What about all the pain I am going through! Has God heard my preacher?)
- We don't do good works to fall in love with God, we fall in love and then do good works. (Just like obeying the speed limit really doesn't make me love that cop sitting behind that sign.)
Do you think that all GOD wants are sacrifices-empty rituals just for show? He wants you to listen to Him! Plain listening is the thing, not staging a lavish religious production. 1 Samuel 15:22-23 (The Message)
"God is most glorified in you when you are most satisfied in him in the midst of loss, not prosperity." --John Piper
Showing posts with label love. Show all posts
Showing posts with label love. Show all posts
Thursday, January 5, 2012
Good stuff from Colossians
I have started reading Tullian Tchividjian's book, "Jesus + Nothing = Everything." At the same time, I am listening to Matt Chandler preach through Colossians. Kind of a double whammy, since Tullian takes a lot of what he says from Colossians. Anyway, here are some thoughts/quotes from the first 3 sermons by Matt.
Labels:
Church,
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love,
Matt Chandler,
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Sunday, October 9, 2011
A is for Almighty
God is God. There is nothing that I can do to change that. Even unbelief does not change that. God knows this. He is not threatened by me or any other individual for that matter. That is one thing that makes Him such an awesome God.
He is the Almighty, the creator of Heaven and Earth. He alone is worthy of all worship and praise.
And this Almighty God loves me. Now, I shouldn't let that go to my head. His love gives me a reason to live, but it does not make me more important than anyone else.
I say this because I need to be reminded of it. I look at all of the philosophies and thrologies that are out there, and I make a conscious effort to choose what I believe is right. I hear a lot about how God is love. But I have to wonder how His love is different from my idea of love. His love is not just a gushy feeling, but it encompasses things like justice and judgment. It has to, or it would not be love.
He is Almighty, and I am not. He wants my praise, but He will not compromise who He is to get it. Nor will He be changed if He does not. God does not change. He is not like the fickle people we are, who alter our behavior if something or someone does not cater to Him. He is God.
I guess that is why reformed theology appeals to me. I used to think so much less of God. I used to think that my importance to Him could change Him. But that is unscriptural. I used to think that He was content with whatever I had to offer. Imagine, an Almighty God who was impressed by my returning his sixpence. How much more beautiful to think of Him as a Father who looks and the sixpence and smiles, lovingly, knowing it is a gift from the heart. How much more damning that He is also the Almighty God who knows when it is not. I cannot fool Him, even if I fool myself.
A is for Almighty.
He is the Almighty, the creator of Heaven and Earth. He alone is worthy of all worship and praise.
And this Almighty God loves me. Now, I shouldn't let that go to my head. His love gives me a reason to live, but it does not make me more important than anyone else.
I say this because I need to be reminded of it. I look at all of the philosophies and thrologies that are out there, and I make a conscious effort to choose what I believe is right. I hear a lot about how God is love. But I have to wonder how His love is different from my idea of love. His love is not just a gushy feeling, but it encompasses things like justice and judgment. It has to, or it would not be love.
He is Almighty, and I am not. He wants my praise, but He will not compromise who He is to get it. Nor will He be changed if He does not. God does not change. He is not like the fickle people we are, who alter our behavior if something or someone does not cater to Him. He is God.
I guess that is why reformed theology appeals to me. I used to think so much less of God. I used to think that my importance to Him could change Him. But that is unscriptural. I used to think that He was content with whatever I had to offer. Imagine, an Almighty God who was impressed by my returning his sixpence. How much more beautiful to think of Him as a Father who looks and the sixpence and smiles, lovingly, knowing it is a gift from the heart. How much more damning that He is also the Almighty God who knows when it is not. I cannot fool Him, even if I fool myself.
A is for Almighty.
Tuesday, June 21, 2011
Do I have to?
3And by this we know that we have come to know him, if we keep his commandments. (I John 2:3)
There is a constant struggle between legalism and grace. So what is John saying here? Are we bound to keep the commands of Christ? Is it a part of our salvation to do so? And the answer is apparently, YES!
But before someone yells, "legalist!" at me, that is not my answer, it is John's. So here are some thoughts about this verse that might clarify things a bit.
My son is at the age where he is a constant shadow to me. If I am going somewhere, he wants to know where and if he can go along. If I am doing something, he wants to help. Not because I ask him too, but because he wants to. In a sense he is pursuing me, and in some ways he will become like me. He would not become like me by merely doing what he was told. He would not become like me by cleaning his room and mowing the yard. To become like me he must spend time with me. Watch me. Talk with me.
I don't become Christlike by merely attending church, giving, serving. These are good things, but take out the love for God (see 1 Cor 13!) and it all means nothing.
God, help me to love you today. Help me to pursue You, to spend time with You, to see You. What more is needed?
There is a constant struggle between legalism and grace. So what is John saying here? Are we bound to keep the commands of Christ? Is it a part of our salvation to do so? And the answer is apparently, YES!
But before someone yells, "legalist!" at me, that is not my answer, it is John's. So here are some thoughts about this verse that might clarify things a bit.
- John is not talking about keeping his commandments as a means of salvation. He does not say that if we keep his commandments we are saved.
- He does state that this is evidence of our salvation. That if we want to know if someone knows Jesus, we should look at them and be able to see a difference.
- Verse 6 states, "whoever says he abides in him ought to walk in the same way in which he walked."
My son is at the age where he is a constant shadow to me. If I am going somewhere, he wants to know where and if he can go along. If I am doing something, he wants to help. Not because I ask him too, but because he wants to. In a sense he is pursuing me, and in some ways he will become like me. He would not become like me by merely doing what he was told. He would not become like me by cleaning his room and mowing the yard. To become like me he must spend time with me. Watch me. Talk with me.
I don't become Christlike by merely attending church, giving, serving. These are good things, but take out the love for God (see 1 Cor 13!) and it all means nothing.
God, help me to love you today. Help me to pursue You, to spend time with You, to see You. What more is needed?
Friday, June 10, 2011
About church growth...
1 John 1:1-4
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4And we are writing these things so that our joy may be complete.
They (John and whoever else "we" refers to in verse 1, probably leaders of the church) had seen Jesus with their own eyes. They had witnessed more than just the miracles, they had seen them in context. They had heard Him speak of the Father and proclaim the gospel. So now what did they want? They wanted to share that with others, they wanted others to be a part of this great fellowship. But not to fellowship with them, but to fellowship with God.
Church growth is a great thing, provided it is growing into fellowship with God and Christ. Just having a large or a small gathering without it being completely centered on God is irrelevant. As Matt Chandler says about church, it is a lame hobby.
But there is something else in these verses. At the end, he states a motivation for proclamation, "so that our joy may be complete." They found joy in sharing God with others. Failure to find joy in serving God is a problem. And failure to serve God gives us a joy that is incomplete. So, God is not in need of our begrudging submission. I don't think He even wants it. He wants our hearts to be turned to Him. He wants us to find our joy completely in Him regardless of circumstance. He wants us to love Him with all our heart, soul, and mind. So it naturally follows, that if we do love Him in such a way, that our joy will not be complete unless we serve Him wholeheartedly.
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4And we are writing these things so that our joy may be complete.
They (John and whoever else "we" refers to in verse 1, probably leaders of the church) had seen Jesus with their own eyes. They had witnessed more than just the miracles, they had seen them in context. They had heard Him speak of the Father and proclaim the gospel. So now what did they want? They wanted to share that with others, they wanted others to be a part of this great fellowship. But not to fellowship with them, but to fellowship with God.
Church growth is a great thing, provided it is growing into fellowship with God and Christ. Just having a large or a small gathering without it being completely centered on God is irrelevant. As Matt Chandler says about church, it is a lame hobby.
But there is something else in these verses. At the end, he states a motivation for proclamation, "so that our joy may be complete." They found joy in sharing God with others. Failure to find joy in serving God is a problem. And failure to serve God gives us a joy that is incomplete. So, God is not in need of our begrudging submission. I don't think He even wants it. He wants our hearts to be turned to Him. He wants us to find our joy completely in Him regardless of circumstance. He wants us to love Him with all our heart, soul, and mind. So it naturally follows, that if we do love Him in such a way, that our joy will not be complete unless we serve Him wholeheartedly.
Friday, April 8, 2011
Your serve...
Ephesians 3:20-21
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Paul has just stated that we need to know and understand the not-completely-understandable. We need to comprehend the scope of the love of God, but in reality, that is beyond our understanding. In striving to do so, as we grow in this understanding, we grow in our walk with God. So to close this section with the statement that He is able to do far more abundantly than all we ask or think makes sense. This God of Paul’s is beyond understanding, yet we can understand that He loves us and works for us.
It is that next phrase that puzzles me, “according to the power at work within us.” Certainly we do not limit God’s ability to work for us, do we? Then I look back at the first half of the sentence again. Where does it say that God is doing anything just for me alone? Perhaps the idea that God is able to do more than we can comprehend has more to do with the salvation of many, rather than Him just helping me out of a jam or two.
To Him be glory in the church and in Christ Jesus forever.
Why is it that whenever I read the Bible, I see it as being all about me? God is amazing not just for what He has done in my life, but for what He has done in all things. And I am such a small piece of that. I think Paul recognized this. Paul seldom if ever spoke about what God had done for him in a personal sense. Rather, he spoke about how his weaknesses magnified God. How in spite of his failings, God was sovereign and in control.
That is a God worth serving.
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Paul has just stated that we need to know and understand the not-completely-understandable. We need to comprehend the scope of the love of God, but in reality, that is beyond our understanding. In striving to do so, as we grow in this understanding, we grow in our walk with God. So to close this section with the statement that He is able to do far more abundantly than all we ask or think makes sense. This God of Paul’s is beyond understanding, yet we can understand that He loves us and works for us.
It is that next phrase that puzzles me, “according to the power at work within us.” Certainly we do not limit God’s ability to work for us, do we? Then I look back at the first half of the sentence again. Where does it say that God is doing anything just for me alone? Perhaps the idea that God is able to do more than we can comprehend has more to do with the salvation of many, rather than Him just helping me out of a jam or two.
To Him be glory in the church and in Christ Jesus forever.
Why is it that whenever I read the Bible, I see it as being all about me? God is amazing not just for what He has done in my life, but for what He has done in all things. And I am such a small piece of that. I think Paul recognized this. Paul seldom if ever spoke about what God had done for him in a personal sense. Rather, he spoke about how his weaknesses magnified God. How in spite of his failings, God was sovereign and in control.
That is a God worth serving.
Tuesday, March 29, 2011
To those near and far...
Ephesians 2:17-22
17And he came and preached peace to you who were far off and peace to those who were near. 18For through him we both have access in one Spirit to the Father. 19So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22In him you also are being built together into a dwelling place for God by the Spirit.
Jesus came and preached peace to those who were near (the Pharisees, those who understood and obeyed the law, the Jew who earnestly practiced their faith, those who cited the fact that we should love God with our heart, mind and soul) and those who were far (the tax-collectors, prostitutes, gentiles). I believe that peace is the gospel message of peace and reconciliation to God through faith. And a large part of that message was the loving of those God created (as illustrated in the parable of the Good Samaritan, for one). That faith includes giving of yourself not only for God, but for your neighbor, whom you are told to love as you love yourself.
So we are no longer strangers, aliens, enemies even, but we are connected together through God himself. We are part of a holy temple. Imagine building a building where the components of that building to not work together. What if the mortar, which is different from the bricks, refused to bind together with the bricks? What if the shingles of a buildng refused to let themselves be seen with the tar paper that is laid beneath them? So we must embrace our differences because they are needed in order for the building to perform its function. I am not saying that we accept destructive forces that would tear the building down. You don't observe a mold and continue to let it grow in the building, that would destroy the building.
Jesus came to reconcile man to God. In the process, he reconciled men with one another, because how can the body be reconciled to God and yet at war with its members?
17And he came and preached peace to you who were far off and peace to those who were near. 18For through him we both have access in one Spirit to the Father. 19So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22In him you also are being built together into a dwelling place for God by the Spirit.
Jesus came and preached peace to those who were near (the Pharisees, those who understood and obeyed the law, the Jew who earnestly practiced their faith, those who cited the fact that we should love God with our heart, mind and soul) and those who were far (the tax-collectors, prostitutes, gentiles). I believe that peace is the gospel message of peace and reconciliation to God through faith. And a large part of that message was the loving of those God created (as illustrated in the parable of the Good Samaritan, for one). That faith includes giving of yourself not only for God, but for your neighbor, whom you are told to love as you love yourself.
So we are no longer strangers, aliens, enemies even, but we are connected together through God himself. We are part of a holy temple. Imagine building a building where the components of that building to not work together. What if the mortar, which is different from the bricks, refused to bind together with the bricks? What if the shingles of a buildng refused to let themselves be seen with the tar paper that is laid beneath them? So we must embrace our differences because they are needed in order for the building to perform its function. I am not saying that we accept destructive forces that would tear the building down. You don't observe a mold and continue to let it grow in the building, that would destroy the building.
Jesus came to reconcile man to God. In the process, he reconciled men with one another, because how can the body be reconciled to God and yet at war with its members?
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